Trump’s Inauguration

The last few days (really three months) have seen a lot of excitement, especially on the left, where my FaceBook feed is full apocalyptic pronouncements. The question is: why? The answer is: the Trump phenomenon is a reaction. It is a counter-revolution, to the Cultural Revolution which has been in progress for the last seventy years, and, as Die Internationale says: he, who was nothing, has a chance of becoming everything (and vice versa, which is why the dominant group is quaking in fear). I feel funny saying this, since, having grown up in the Soviet Union, being a “reactionary” or a “counter-revolutionary” was a bad thing, and yet, here I am, being one. My main concern vis-a-vis Trump have always been that he was all talk, and after the election we would have exactly the same thing as before, with some orange hair on top, but Trump’s cabinet selections, and the first few days’ activities allay my fears somewhat.

Where did the Cultural Revolution come from? There is the benign view, expressed by David Gelernter in America-Lite: that the Revolution was a by-product of the the transformation of American universities in the middle of the century, and the increasing power of the chattering class (especially the Jews, with their contrarian intellectual tradition). Then, there is the not-so-benign view, expressed by M. Stanton (Stan) Evans in Stalin’s Secret Agents. This holds that there was a concerted (and very successful) effort by the agents of Comintern to subvert American government and culture. Interestingly, the major agents of this change have, again, been the Jews who left Germany in the late twenties and early thirties – Communists (among whom there was a disproportional number of Jews) were losing the civil war against the Nazis, and so were fleeing to the New World. Once there, they had no intention of stopping their Communist ways. So, on this Gelernter and Evans agree.

Interestingly, while Trump himself is extremely sympathetic to Jews (much of his team, and, indeed, his extended family, is Jewish), his supporters have a certain tendency toward anti-semitism (nationalism is  anti-globalism, and Jews are traditionally viewed as espousing globalism [in Stalin’s time, they were branded rootless cosmopolitans, and this has now been resurrected by the alt-right movement). As a member of the Chosen People myself, I am, of course, somewhat troubled by this phenomenon, but it is my hope that getting these sentiments out in the open will normalize the situation.

 

Here is hoping.

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